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皇族“恩图”女祭司与阿卡德帝国的治理

发布时间:2018-05-16 12:27

  本文选题:两河流域 + 阿卡德帝国 ; 参考:《中山大学学报(社会科学版)》2016年05期


【摘要】:对相关文献的再整理,特别是在重新识读关键资料的基础上对相关语境的重新判断表明:阿卡德时期的"恩图"女祭司虽然和更早的苏美尔"恩"祭司传统存在一定的关联,却仍然应该看作阿卡德帝国的创制。也就是说,阿卡德王权对早王朝时期的"恩"祭司传统进行了颇为激烈的改造,其彻底性要高于此前的估计。阿卡德年名中的记录体现出"恩图"女祭司职位具有的礼仪性,但目前其作为祭司的日常作为在记录中并没有足够的特征性体现。与此相对应的是,对相关文献尽可能的搜集和再研究表明:以图塔纳普苏姆为典型的阿卡德帝国时期的"恩图"女祭司,事实上是帝国中央权力系统中颇为活跃的成员,影响力所及,远远超出其担任祭司的神庙所在地,而其参与的事务也不局限于和祭祀相关的事务。公主身份的阿卡德"恩图"女祭司首先是作为公主参与帝国统治,其次才作为"恩图"祭司承担礼仪性职能。
[Abstract]:The rearrangement of the relevant literature, especially the rejudgment of the relevant context based on re-reading the key materials, shows that the priestess of Entu in Akkad's time had a certain connection with the earlier Sumerian priestly tradition. It should still be seen as the creation of the Akkad Empire. In other words, Akkad Wang Quan's radical transformation of the early dynasty's "grace" priestly tradition was more thorough than previously thought. The record of Akkad's annual name reflects the ceremonial nature of the priestess's position in Entu, but at present its routine work as a priest is not sufficiently characteristic in the record. In contrast, the collection and re-examination of the relevant literature as far as possible shows that the priestess of the Akkad Empire, typically the "Entu" priestess of the Akkad Empire, was in fact an active member of the central power system of the Empire. Influence extends far beyond its priestly temple, and its involvement is not limited to sacrificial matters. The priestess of the princess Akkad Entue took part in the imperial rule first as the princess, and then as the priestess of the Entu.
【作者单位】: 四川大学历史文化学院;
【基金】:教育部基地重大项目“古代数术的论证模式”(14JJD720011);教育部社会科学基金青年项目“阿卡德王朝中央官制研究”(11YJC770061) 国家社会科学基金一般项目“阿卡德王权对苏美尔多神教的改造”(12BS005)
【分类号】:K124

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