唐五代海上丝路研究的若干问题补论

发布时间：2018-05-23 15:01

本文选题：唐五代 + 海上丝绸之路　；参考：《历史教学(下半月刊)》2016年12期

【摘要】：本文补论三个问题:一、认为汉唐以来海上贸易地点是从南往北位移的,唐五代海上丝绸之路的重要港口,除广州外,其还没有相对固定的"始发港"和"终点港"。二、唐五代与南海诸国贸易的主要问题有:1.唐五代海上丝绸之路东段航路以"广州通海夷道"所记的航线为经常性航线;2.唐五代时期海上丝绸之路的航行,仍以天文导航为主,指南针只是辅助导航手段;3.8至10世纪波斯、阿拉伯穆斯林商人等组成的"波斯舶",经营着中短途贸易、转口贸易;朝贡贸易带动了香料贸易,也成就了阿拉伯穆斯林商人。三、海上丝路开通之日,也是东西方文化交流开始之日。佛教、伊斯兰教等相继经海上丝绸之路传入中国岭南、江南,随之而来的是阿拉伯、印度、南海各国的音乐、绘画、雕塑、文化习俗,也渐渐浸染岭南、江南。
[Abstract]:This paper makes up for three questions: first, it is considered that the maritime trade sites have shifted from south to north since Han and Tang dynasties, and there is no relatively fixed "port of origin" and "terminal port" for the important ports of the Silk Road of the Tang and five dynasties except Guangzhou. Second, the main issues of trade between the Tang Dynasty and the South China Sea countries are: 1. 1. Tang and five dynasties sea Silk Road east route to "Guangzhou Tonghai Yi Road" recorded routes for the regular route 2. During the Tang and five dynasties, the navigation of the Silk Road at sea was still dominated by astronomical navigation. The compass was only an auxiliary means of navigation from 3.8 to 10 century Persia, the Persian ship composed of Arab Muslim merchants and so on, engaged in medium and short distance trade and entrepot trade. Tributary trade led to the spice trade, but also the achievement of Arab Muslim merchants. Third, the opening of the sea silk road, but also the beginning of East-West cultural exchanges. Buddhism, Islam and so on have been introduced into China's Lingnan and Jiangnan along the Silk Road, followed by the music, painting, sculpture and cultural customs of Arab, Indian and South China Sea countries.
【作者单位】：厦门大学历史研究所;
【分类号】：K131

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