论意大利文艺复兴时期人文主义者的自由观——以德性政治为视角
发布时间：2018-11-06 12:59
【摘要】：文艺复兴时期,意大利人文主义者的自由观被当代共和主义思想史家一并纳入共和主义政治文化传统的宏大体系中。然而,十四五世纪人文主义者对自由的理解没有局限在共和主义的框架内,"德性"这个充满伦理色彩的概念才是布鲁尼、帕特里齐、斯卡拉等人文主义者权衡自由的准绳,他们以"德性"为中心展开的政治思考可称为"德性政治"。在德性政治的统摄下,自由说到底是对德性的嘉奖,在政体争辩的背后,上层统治集团是否具备德性才是关键所在。德性政治一方面决定了自上而下等级秩序的合理性,另一方面决定了由内而外扩张征服的合法性。我们一则需要肯定人文主义者崇德、重德、立德之说不失为改善社会风气的一种策略;再则必须警惕在德性名义下的精英主义与帝国主义。
[Abstract]:During the Renaissance, the liberal view of Italian humanists was incorporated into the grand system of Republican political and cultural tradition by contemporary Republican thought historians. However, the humanists' understanding of freedom in the 14th century is not confined to the framework of republicanism. The ethical concept of "virtue" is the yardstick for humanists such as Bruni, Patricia and Skala to weigh freedom. Their political thinking centered on virtue can be called "virtue politics". Under the control of virtue politics, freedom is a reward for virtue, and behind the polity argument, whether the upper ruling group has virtue is the key. On the one hand, virtue politics determines the rationality of top-down hierarchical order, on the other hand, it determines the legitimacy of expansion and conquest from inside to outside. For one thing, we need to affirm the humanists' belief in virtue, respect for virtue, and morality as a strategy to improve social ethos, and then we must guard against elitism and imperialism in the name of virtue.
【作者单位】： 上海师范大学;美国哈佛大学;上海对外经贸大学马克思主义学院;
【基金】：国家社科基金重大项目“西方国别政治思想史”(批准文号:13&ZD149)子课题“意大利政治思想史”的阶段性成果
【分类号】：K546.32
本文编号：2314356
[Abstract]:During the Renaissance, the liberal view of Italian humanists was incorporated into the grand system of Republican political and cultural tradition by contemporary Republican thought historians. However, the humanists' understanding of freedom in the 14th century is not confined to the framework of republicanism. The ethical concept of "virtue" is the yardstick for humanists such as Bruni, Patricia and Skala to weigh freedom. Their political thinking centered on virtue can be called "virtue politics". Under the control of virtue politics, freedom is a reward for virtue, and behind the polity argument, whether the upper ruling group has virtue is the key. On the one hand, virtue politics determines the rationality of top-down hierarchical order, on the other hand, it determines the legitimacy of expansion and conquest from inside to outside. For one thing, we need to affirm the humanists' belief in virtue, respect for virtue, and morality as a strategy to improve social ethos, and then we must guard against elitism and imperialism in the name of virtue.
【作者单位】： 上海师范大学;美国哈佛大学;上海对外经贸大学马克思主义学院;
【基金】：国家社科基金重大项目“西方国别政治思想史”(批准文号:13&ZD149)子课题“意大利政治思想史”的阶段性成果
【分类号】：K546.32
【相似文献】
相关期刊论文 前1条
1 周婕;试论英国自由观的起源[J];淮阴师范学院学报(哲学社会科学版);2005年02期
，本文编号：2314356
本文链接：https://www.wllwen.com/shekelunwen/sjls/2314356.html
