禅宗机缘性会话中举话意义生成机制的语言哲学考察
发布时间：2023-06-17 11:44
本文的研究对象是禅宗公案机缘性会话中的举话现象,具体归类于“祖师禅”,也就是南宗禅法。祖师禅由禅宗初祖菩提达摩传来,传至六祖慧能以下五家七宗的禅法,是明心见性、教外别传之禅法。祖师禅之修法,只在观心本身上做功夫,主张教外别传,注重师承;不立文字,强调顿悟。禅宗以无念为宗,无相为体,无住为本,应无所住而生其心,因无分别心而熄灭妄想,得以真如观自在。这一实质表现在禅宗的语言文字上则为离名相,不立文字的活句,而对活句的理解亦需要以把握佛法实质为前提。举话现象是基于举话人对公案活句的失败意会而做出的转述补救。通过举话,举话人意图实现对公案活句中蕴涵的佛法大义的体悟。本文的研究问题是举话与禅宗机缘性会话的意义生成。本文从语言哲学角度考察举话的意义生成,拟回答三个研究问题:1)禅师在禅宗机缘性会话中为了实现举话,采取了哪些语言手段?2)在禅宗机缘性会话中,举话承担着怎样的功能?这些功能又是如何实现的?3)为什么禅师在与徒弟进行禅宗机缘性会话中,选择并使用举话这一策略?针对以上问题的探究,本文采用定性的研究方法。在紧扣禅宗言义观“不立文字,不离文字”及禅宗直指人心、见性成佛的宗旨前提下,分析《祖堂集...
【文章页数】：57 页
【学位级别】：硕士
【文章目录】：
ACKNOWLEDGEMENTS
ABSTRACT
摘要
CHAPTER ONE GENERAL INTRODUCTION
1.1 Language perspective of Zen
1.2 The speech strategy of Juhua
1.3 Rationale
1.4 Summary
CHAPTER TWO LITERATURE REVIEW
2.1 Introduction
2.2 Literature review on reported speech
2.2.1 Traditional research on reported speech
2.2.2 Modern approaches
2.2.3 Domestic studies
2.3 Researches on Zen encounter dialogues
2.4 Summary
CHAPTER THREE A PRELIMINARY FRAMEWORK FOR THE TENTATIVE MEANINGMODEL OF ‘JUHUA’
3.1 Introduction
3.2 The definition of Juhua
3.3 The form of Juhua
3.4 The contradiction of Zen language in practice
3.5 The connection between Zen and the live utterance
3.5.1 The properties of the live utterance
3.5.2 Pragmatic aims of the live utterance
3.5.3 The abstract Zen idea A
3.5.4 The enlightening model
3.6 The meaning generating model of the live utterance
3.6.1 Deconstruction of the live utterance in semantics
3.6.2 The intended segregation between the name and the image
3.6.3 Reconstructing the live utterance in pragmatics
3.7 The meaning generating model of Juhua
3.7.1 The context resetting function of Juhua
3.7.2 The nested structure of Juhua
3.7.3 The further excavating function of Juhua
CHAPTER FOUR CASE ANALYSES
4.1 Introduction
4.2 The case analyses of Juhua
4.2.1 The dilemma: a failed enlightenment of Zen
4.2.2 Reminding people of their mind itself
4.2.3 The collapse of the conventional description of the world
4.2.4 Reconstructing the meaning of Zen: the success of theenlightenment
4.3 Summary
CHAPTER FIVE CONCLUSION
5.1 Introduction
5.2 Major findings of this study
5.3 Limitations of this study
5.4 Suggestions for future research
REFERENCES
本文编号：3834031
【文章页数】：57 页
【学位级别】：硕士
【文章目录】：
ACKNOWLEDGEMENTS
ABSTRACT
摘要
CHAPTER ONE GENERAL INTRODUCTION
1.1 Language perspective of Zen
1.2 The speech strategy of Juhua
1.3 Rationale
1.4 Summary
CHAPTER TWO LITERATURE REVIEW
2.1 Introduction
2.2 Literature review on reported speech
2.2.1 Traditional research on reported speech
2.2.2 Modern approaches
2.2.3 Domestic studies
2.3 Researches on Zen encounter dialogues
2.4 Summary
CHAPTER THREE A PRELIMINARY FRAMEWORK FOR THE TENTATIVE MEANINGMODEL OF ‘JUHUA’
3.1 Introduction
3.2 The definition of Juhua
3.3 The form of Juhua
3.4 The contradiction of Zen language in practice
3.5 The connection between Zen and the live utterance
3.5.1 The properties of the live utterance
3.5.2 Pragmatic aims of the live utterance
3.5.3 The abstract Zen idea A
3.5.4 The enlightening model
3.6 The meaning generating model of the live utterance
3.6.1 Deconstruction of the live utterance in semantics
3.6.2 The intended segregation between the name and the image
3.6.3 Reconstructing the live utterance in pragmatics
3.7 The meaning generating model of Juhua
3.7.1 The context resetting function of Juhua
3.7.2 The nested structure of Juhua
3.7.3 The further excavating function of Juhua
CHAPTER FOUR CASE ANALYSES
4.1 Introduction
4.2 The case analyses of Juhua
4.2.1 The dilemma: a failed enlightenment of Zen
4.2.2 Reminding people of their mind itself
4.2.3 The collapse of the conventional description of the world
4.2.4 Reconstructing the meaning of Zen: the success of theenlightenment
4.3 Summary
CHAPTER FIVE CONCLUSION
5.1 Introduction
5.2 Major findings of this study
5.3 Limitations of this study
5.4 Suggestions for future research
REFERENCES
本文编号：3834031
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