说不可说之“道”
发布时间：2023-02-15 07:53
“道”是宇宙天地的本原,是道家的核心概念;语言是人类历史上最重要的沟通交流手段。然而《道德经》开宗明义,说“道可道,非常道;名可名,非常名”,言对道既澄明又遮蔽的关系就显露于我们面前。明确言与道的关系,对于理解老子道家整个哲学思想体系有着至关重要的理论意义。 本论文从对《道德经》原著的细致解读入手,充分把握已有的研究成果,同时以西方语言哲学为参照,系统讨论了老子如何用言说不可说之道的问题。全文分为导言、正文、结论三个部分,其中正文部分分为以下五个章节; 第一章,从意识形态方面,通过道家与儒家的对比,介绍了道家产生的必然性, 第二章,介绍了先秦时期的名实之辨和言意之辨,以及关于言能否尽意的三个观点及其代表人物流派。同时引用了维特根斯坦关于神秘事物不可说的一些理论对道的不可言说性进行简单的阐述。 第三章,论述“道”因何不可言,从言说主体,言说对象及作为媒介的语言三个方面展开分析,剖析“道”不可言的原因。 第四章,尽管老子认为道不可说,但是他毕竟还在言说。本章挖掘了老子运用的一些特殊的言说方式;正言若反,隐喻以及希言贵言。这些言说方式巧妙的在语言和道的不可说性之间取得了平衡,成功的说出了不可...
【文章页数】：68 页
【学位级别】：硕士
【文章目录】：
摘要
英文摘要
Introduction
Chapter One The Beginning of Tao in Terms of Ideology
1.1 Laotse,Tao Te Ching and Tao
1.2 The Comparison Between Taoism and Confucianism in Terms of Ideology
Chapter Two Something about Language and Tao in the Period of Pre-Qin
2.1 The Debate on Speech and Implication
2.2 Three Views on Whether Language Can Fully Express Meaning
2.3 Wittgenstein's Theory on Language and Metaphysics
2.4 Laotse's Claim on the Unsayablity of Tao
Chapter Three The Reasons for the Unsayability of Tao
3.1 The Analysis of Tao
3.1.1 Tao is the Origin of the World
3.1.2.Tao's Metaphysical Characteristic is Unsayable
3.1.3 Tao's Eternity is Unsayable
3.1.4 Tao's Universality is Unsayable
3.1.5 Tao's Integrity is Unsayable
3.1.6 Tao's Dysteleology is Unsayable
3.2 The Analysis of the Speaker
3.2.1 The Life-span of Human Being is too Short to be Aware of the Law of Universe
3.2.2 Human Beings' Living Space Limit Their Recognition of the Universe
3.2.3 People's Different Position in Observing the World Results in the Incomplete Recognition of the Universe
3.3 The Analysis of the Mediate-Language
Chapter Four To Say Unsayable Tao
4.1 To Say Straight Forward is no Difference From Saying its Opposite Side
4.2 The use of Metaphor
4.3 Using Fewer and Exact Words to Express Tao
Chapter Five "Meaning Grasped,Words Forgotten"
5.1 Wordless Teaching
5.2 "Meaning Grasped,Words Forgotten"
Conclusion
Bibliography
在读期间科研成果简介
Acknowledgements
本文编号：3743114
【文章页数】：68 页
【学位级别】：硕士
【文章目录】：
摘要
英文摘要
Introduction
Chapter One The Beginning of Tao in Terms of Ideology
1.1 Laotse,Tao Te Ching and Tao
1.2 The Comparison Between Taoism and Confucianism in Terms of Ideology
Chapter Two Something about Language and Tao in the Period of Pre-Qin
2.1 The Debate on Speech and Implication
2.2 Three Views on Whether Language Can Fully Express Meaning
2.3 Wittgenstein's Theory on Language and Metaphysics
2.4 Laotse's Claim on the Unsayablity of Tao
Chapter Three The Reasons for the Unsayability of Tao
3.1 The Analysis of Tao
3.1.1 Tao is the Origin of the World
3.1.2.Tao's Metaphysical Characteristic is Unsayable
3.1.3 Tao's Eternity is Unsayable
3.1.4 Tao's Universality is Unsayable
3.1.5 Tao's Integrity is Unsayable
3.1.6 Tao's Dysteleology is Unsayable
3.2 The Analysis of the Speaker
3.2.1 The Life-span of Human Being is too Short to be Aware of the Law of Universe
3.2.2 Human Beings' Living Space Limit Their Recognition of the Universe
3.2.3 People's Different Position in Observing the World Results in the Incomplete Recognition of the Universe
3.3 The Analysis of the Mediate-Language
Chapter Four To Say Unsayable Tao
4.1 To Say Straight Forward is no Difference From Saying its Opposite Side
4.2 The use of Metaphor
4.3 Using Fewer and Exact Words to Express Tao
Chapter Five "Meaning Grasped,Words Forgotten"
5.1 Wordless Teaching
5.2 "Meaning Grasped,Words Forgotten"
Conclusion
Bibliography
在读期间科研成果简介
Acknowledgements
本文编号：3743114
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