唐·德里罗小说的后世俗主义研究
发布时间：2022-09-27 17:36
后世俗主义是发祥于西方后现代哲学,并首先应用于西方社会学研究的一套新兴理论话语。本论文以回顾与总结后世俗主义理论话语的发展历史与主要观点为出发点,试图对散现于西方哲学与社会学领域内的相关话语作一次后世俗指向的系统整理,从而形成一个利于对西方文学,尤其是美国文学进行全新批评的后世俗主义构架。在此前提下,本论文选取美国当代最重要小说家之一的唐·德里罗作为研究对象,针对其16部长篇小说中的10部代表作品展开后世俗主义批评实践,以期呈现贯穿德里罗数十年小说创作的后世俗寓意,并揭示德里罗作品对后世俗主义新话语的各种启迪与丰富作用,由此对创造性的文学与理论性的学术话语之间的有机互动作出新一轮检释。后世俗主义,由尤尔根·哈贝马斯命名,代表了西方尤其是德国学人对启蒙理性的反思传统。在亲见"二战"、"古巴导弹危机"、"切尔诺贝利"以及"9/11"等勾勒了人类历史长卷中启示录般画面的灾难之后,西方哲学与社会学界推进了对纯理性主义及其衍生物——世俗主义的修正式反省。越来越多的西方学者更深地认识到,由理性占据并主导的世俗化西方社会,因久处边缘的宗教信仰的式微,陷入根自妄自尊大心理的控制欲深渊,从而对自然及自身...
【文章页数】：236 页
【学位级别】：博士
【文章目录】：
Acknowledgments
内容摘要
ABSTRACT
Introduction
1. An Overview of DeLillo's Literary Works
2. A Review on the DeLillo Studies in both America and China
3. Theoretical Background and Organization of the Dissertation
Chapter 1 Postsecularism:A New Faith that Originates from Postmodern Philosophy
1.1 The Problematization:Reflections on the Secular
1.2 Philosophical Temperament: Postmodern Theology
1.3 Theoretical Core: Secular Spirituality
1.4 Practical Value: Two-Level Ethicization
Chapter 2 Problem atization:The Human Predicament and Losing Battles to Fight
2.1 De-legitimatization of Life's Meaning: Subjectivity in Crisis
2.1.1 Americana: Image Culture and Implosion of Subjectivity
2.1.2 Great Jones Street: Consumerism, Mass Culture and Formulation of Subjectivity
2.1.3 White Noise: Absurd Interaction between Subject and Object
2.2 Resistance against De-legitimatization:Repression
2.2.1 End Zone:Football and Nuclear War Jargon for Fake Self-redemption
2.2.2 Underworld: Logocentric Logic and Cold War Mentality
2.2.3 Great Jones Street: Retreat and Modernist Rock-n'-Roll
2.3 Resistance against De-legitimization:Engagement
2.4 Failures in Subjectivity Reconstruction and Hope in the Crises
2.4.1 End Zone:End of a Daydream about Logos
2.4.2 Great Jones Street: Absorption into Market and Continual Packaging of Selfhood
2.4.3 Americana: Spurious Assertion of Subjectivity
2.4.4 Underworld: Light of Hope in Holy Insecurity
2.5 A Summary
Chapter 3 Incarnations of Secular Spirituality: Transcendence and Immanence
3.1 The Names: Language
3.1.1 Blood-dripping Sacrifice to Fake Spirituality
3.1.2 "Automatic Writing":Language as an Incarnation of the Spiritual
3.1.3 "Little Narrative":an Exemplary "Automatic Writing"
3.2 Libra:"Small History" vs. "Big History"
3.2.1 The Warren Report and Conspiracy Theory
3.2.2 "Small History": Libran Personality as Secular Spirituality
3.2.3 Spirituality in History: Convergence between "Small History" and "Big History"
3.3 Underworld: Consumerism and City Life
3.3.1 Consumerism: The Billboard
3.3.2 City Life: Cityscape and Train Light
3.3.3 Fallen Angel's Impact upon the Spectators
3.4 Cosmopolis: Cybercapitalism
3.4.1 The Unrepresentable Techno-capital
3.4.2 Death Drive: Eric Packer's Self-dissolution and Redemption
Chapter 4 Means of Pursuit of Secular Spirituality:To-dos and Not-to-dos
4.1 Individuation and Epistemological Reconfiguration: Underworld and Falling Man
4.1.1 Individuation: Underworld
4.1.2 Affirmation of Vulnerability and Secularization of Catholic Faith: Falling Man 156
4.2 Communality: White Noise, Underworld and End Zone
4.2.1 Ecological Crisis and Sacred Bond: White Noise
4.2.2 Communal Testimony to Secular Spirituality: Underworld
4.2.3 Real Athleticism: Logos-free Play of Football in End Zone
4.3 Cult of Personality, Terrorism and Mediatization: Vicious Postsecular Faith in Mao Ⅱ
4.4 Fictional Art's Postsecular Mission: Two Main Characters in Mao Ⅱ
Conclusion
Bibliography
作者简历及在学期间所取得的科研成果
【参考文献】：
期刊论文
[1]“身处危险的年代”——德里罗短篇小说中的恐怖诗学[J]. 陈俊松. 外国文学. 2014(03)
[2]《大都会》:机器与死亡[J]. 李楠. 外国文学. 2014(02)
[3]唐·德里罗小说中的技术与主体性[J]. 朱荣华. 当代外语研究. 2013(04)
[4]从德里罗“9·11”小说看美国社会心理创伤[J]. 张加生. 当代外国文学. 2012(03)
[5]从德里罗《坠落的人》看美国后“9·11”文学中的创伤书写[J]. 朴玉. 当代外国文学. 2011(02)
[6]德里罗的《美国志》解读[J]. 周敏. 中国社会科学院研究生院学报. 2010(06)
[7]《地下世界》与后冷战时代美国的生态非正义性[J]. 朱梅. 外国文学评论. 2010(01)
[8]《白噪音》中后现代人的困境[J]. 张雅萍. 世界文学评论. 2009(01)
[9]“谁会先死?”——《白噪音》中杰克夫妇死亡恐惧心理分析[J]. 马群英. 集美大学学报(哲学社会科学版). 2009(02)
[10]冷战时期的美国“地下”世界——德里罗《地下世界》的文化解读[J]. 周敏. 外国文学. 2009(02)
博士论文
[1]快感与焦虑[D]. 张瑞红.中央民族大学 2013
本文编号：3681312
【文章页数】：236 页
【学位级别】：博士
【文章目录】：
Acknowledgments
内容摘要
ABSTRACT
Introduction
1. An Overview of DeLillo's Literary Works
2. A Review on the DeLillo Studies in both America and China
3. Theoretical Background and Organization of the Dissertation
Chapter 1 Postsecularism:A New Faith that Originates from Postmodern Philosophy
1.1 The Problematization:Reflections on the Secular
1.2 Philosophical Temperament: Postmodern Theology
1.3 Theoretical Core: Secular Spirituality
1.4 Practical Value: Two-Level Ethicization
Chapter 2 Problem atization:The Human Predicament and Losing Battles to Fight
2.1 De-legitimatization of Life's Meaning: Subjectivity in Crisis
2.1.1 Americana: Image Culture and Implosion of Subjectivity
2.1.2 Great Jones Street: Consumerism, Mass Culture and Formulation of Subjectivity
2.1.3 White Noise: Absurd Interaction between Subject and Object
2.2 Resistance against De-legitimatization:Repression
2.2.1 End Zone:Football and Nuclear War Jargon for Fake Self-redemption
2.2.2 Underworld: Logocentric Logic and Cold War Mentality
2.2.3 Great Jones Street: Retreat and Modernist Rock-n'-Roll
2.3 Resistance against De-legitimization:Engagement
2.4 Failures in Subjectivity Reconstruction and Hope in the Crises
2.4.1 End Zone:End of a Daydream about Logos
2.4.2 Great Jones Street: Absorption into Market and Continual Packaging of Selfhood
2.4.3 Americana: Spurious Assertion of Subjectivity
2.4.4 Underworld: Light of Hope in Holy Insecurity
2.5 A Summary
Chapter 3 Incarnations of Secular Spirituality: Transcendence and Immanence
3.1 The Names: Language
3.1.1 Blood-dripping Sacrifice to Fake Spirituality
3.1.2 "Automatic Writing":Language as an Incarnation of the Spiritual
3.1.3 "Little Narrative":an Exemplary "Automatic Writing"
3.2 Libra:"Small History" vs. "Big History"
3.2.1 The Warren Report and Conspiracy Theory
3.2.2 "Small History": Libran Personality as Secular Spirituality
3.2.3 Spirituality in History: Convergence between "Small History" and "Big History"
3.3 Underworld: Consumerism and City Life
3.3.1 Consumerism: The Billboard
3.3.2 City Life: Cityscape and Train Light
3.3.3 Fallen Angel's Impact upon the Spectators
3.4 Cosmopolis: Cybercapitalism
3.4.1 The Unrepresentable Techno-capital
3.4.2 Death Drive: Eric Packer's Self-dissolution and Redemption
Chapter 4 Means of Pursuit of Secular Spirituality:To-dos and Not-to-dos
4.1 Individuation and Epistemological Reconfiguration: Underworld and Falling Man
4.1.1 Individuation: Underworld
4.1.2 Affirmation of Vulnerability and Secularization of Catholic Faith: Falling Man 156
4.2 Communality: White Noise, Underworld and End Zone
4.2.1 Ecological Crisis and Sacred Bond: White Noise
4.2.2 Communal Testimony to Secular Spirituality: Underworld
4.2.3 Real Athleticism: Logos-free Play of Football in End Zone
4.3 Cult of Personality, Terrorism and Mediatization: Vicious Postsecular Faith in Mao Ⅱ
4.4 Fictional Art's Postsecular Mission: Two Main Characters in Mao Ⅱ
Conclusion
Bibliography
作者简历及在学期间所取得的科研成果
【参考文献】：
期刊论文
[1]“身处危险的年代”——德里罗短篇小说中的恐怖诗学[J]. 陈俊松. 外国文学. 2014(03)
[2]《大都会》:机器与死亡[J]. 李楠. 外国文学. 2014(02)
[3]唐·德里罗小说中的技术与主体性[J]. 朱荣华. 当代外语研究. 2013(04)
[4]从德里罗“9·11”小说看美国社会心理创伤[J]. 张加生. 当代外国文学. 2012(03)
[5]从德里罗《坠落的人》看美国后“9·11”文学中的创伤书写[J]. 朴玉. 当代外国文学. 2011(02)
[6]德里罗的《美国志》解读[J]. 周敏. 中国社会科学院研究生院学报. 2010(06)
[7]《地下世界》与后冷战时代美国的生态非正义性[J]. 朱梅. 外国文学评论. 2010(01)
[8]《白噪音》中后现代人的困境[J]. 张雅萍. 世界文学评论. 2009(01)
[9]“谁会先死?”——《白噪音》中杰克夫妇死亡恐惧心理分析[J]. 马群英. 集美大学学报(哲学社会科学版). 2009(02)
[10]冷战时期的美国“地下”世界——德里罗《地下世界》的文化解读[J]. 周敏. 外国文学. 2009(02)
博士论文
[1]快感与焦虑[D]. 张瑞红.中央民族大学 2013
本文编号：3681312
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